The Sacrifice of the Mass

THE NEED OF THE SACRIFICE OF THE ALTAR

From the Manual of the Catholic Church, 1906 ed.

Q.  What need was there for the Sacrifice of the altar, since we were fully redeemed by the Sacrifice of the cross?

A.  First, That we might have, in the Sacrifice of the altar, a standing memorial of the death of Christ.

Second, That the memory of our Savior’s passion being thus daily renewed, and presented to Almighty God, might be a continual means to draw down His blessing upon us and to thank Him for his daily favors in a manner worthy of Him, and to obtain pardon for the sins we are daily committing against Him.

Third, That the Christian people might have an efficacious means of approaching daily to God through our Savior Jesus Christ, who is the Victim here offered.

Fourth,  That they might have, to the end of the world, an external Sacrifice, in which they might join together in offering supreme homage to God, as the servants of God had always done from the beginning of the world.

Fifth, That all the figures and sacrifices of the old law, and of Melchisedech, might be perfectly fulfilled, according to that of our Savior:  “Amen I say unto you, till heaven and earth pass, one jot, or one title shall not pass from the law, till all be fulfilled,” Matt. v. 18.

Sixth, That by the Sacrifice of the altar, the fruits of His death might daily be applied to our souls.

Q.  How are the fruits of our Savior’s death applied to our  souls by the Mass?

A.  Jesus Christ died upon the Cross for all mankind in general;  that is, He offered to God a full and ample satisfaction for the injury done Him by the sins of the whole world.  In the Mass, by mystically renewing, and presenting to His Father the death He suffered on the Cross, He obtains His [Heavenly Father’s] acceptance of the same for the actual benefit of those in particular for whom the Mass is offered; and, by this means, those graces which He merited for mankind in general by His death, are actually applied to, and bestowed upon our souls in such abundant manner, as our wants require and as our dispositions are capable of receiving.

THE SACRIFICE OF THE MASS NOT DISTINCT FROM THE SACRIFICE OF THE CROSS

This painting by Rogier van der Weyden (1400-1464) depicts in art the perennial teaching of our Faith.  Our Lord’s head is turned so as to gaze upon his priest at the altar who offers to His Heavenly Father the same sacrifice He Himself offered on Calvary, though at the altar, in an unbloody manner. Notice that the server is holding a spear.  He represents St. Longinus who on Calvary declared the divinity of Jesus, just as in this work of art, he acknowledges the living God made present at the Holy Sacrifice of the Mass when the priest pronounces the words of Consecration. 

This is our Faith.   The sacrificial aspect is made quite clear in the Traditional Latin Mass which is also known as the Tridentine Mass.

Advertisements

About ihmprayforme

lifelong Catholic; homeschooled our children; have been regularly attending the Tridentine Mass for at least the past 17 years.
This entry was posted in Keeping the dogma of the Faith and tagged , , , . Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s